The
well be working and reflection work ethic
Alberto Peretti
need from finding a simple but overlooked: when we work not only produce goods or services, but we produce ourselves, we form a very significant piece of our existence and that. What makes our work life? What health, individually and collectively?
a long, long time, the work has undergone a process of reification that has led many workers to perceive themselves as simple functions, their achievements as mere things, the world of work as a right only by mechanical and instrumental relationships mediated by money. In the work of private
existential tension the human being seeks its completeness, its fulfillment, its flowering. In a word, does not seek to produce for themselves and for others a good life, a life worth living. The separate work from the elements that make full and rewarding working life reduced to productive action aimed at achieving a purpose outside itself and translated into an absolute monetary value generates ill-being, individually and collectively.
The well-being of people can and should be sought not only after hours of working, but also within it, reconnecting the production dynamics by looking for a good life. Any proposal for a civilization is measured not by what marginalizzerà work, but how will know and be able to put the its center. This means we need not look for the social well-being through work, and when considered as a simple tool production or enrichment material, but in the work, understood and valued as a dimension of good life.
intervention moves from the idea that ethical reflection is a condition to be working well, that health is also at work where people can responsibly evaluate, choose to follow guidelines of ethical behavior. Ethical reflection can observe the daily work of a deeper and broader perspective, that is not only the economic or interest-performing, rather than the enrichment of the human dimension, ethical, spiritual, relational.
Thanks to ethical reflection can provide the labor and organizational systems of a vital and energizing spiritual restlessness. Reconnecting people working to depths of his soul, breaking the sense of alienation and indifference which humiliates the existence of many.
must be clear that the work ethic has nothing to do with either the simple professional ethics or with the banal "doing good". It 'true that a job retie with the depth of the existence of those who work is a work dedicated to the true effectiveness and efficiency of the authentic. The creation of conditions for a good life work is, among other things, the best guarantee of quality performance and service excellence.
Free admission. For info and registration: conferenceroom@fandis.it
Alberto Peretti
need from finding a simple but overlooked: when we work not only produce goods or services, but we produce ourselves, we form a very significant piece of our existence and that. What makes our work life? What health, individually and collectively?
a long, long time, the work has undergone a process of reification that has led many workers to perceive themselves as simple functions, their achievements as mere things, the world of work as a right only by mechanical and instrumental relationships mediated by money. In the work of private
existential tension the human being seeks its completeness, its fulfillment, its flowering. In a word, does not seek to produce for themselves and for others a good life, a life worth living. The separate work from the elements that make full and rewarding working life reduced to productive action aimed at achieving a purpose outside itself and translated into an absolute monetary value generates ill-being, individually and collectively.
The well-being of people can and should be sought not only after hours of working, but also within it, reconnecting the production dynamics by looking for a good life. Any proposal for a civilization is measured not by what marginalizzerà work, but how will know and be able to put the its center. This means we need not look for the social well-being through work, and when considered as a simple tool production or enrichment material, but in the work, understood and valued as a dimension of good life.
intervention moves from the idea that ethical reflection is a condition to be working well, that health is also at work where people can responsibly evaluate, choose to follow guidelines of ethical behavior. Ethical reflection can observe the daily work of a deeper and broader perspective, that is not only the economic or interest-performing, rather than the enrichment of the human dimension, ethical, spiritual, relational.
Thanks to ethical reflection can provide the labor and organizational systems of a vital and energizing spiritual restlessness. Reconnecting people working to depths of his soul, breaking the sense of alienation and indifference which humiliates the existence of many.
must be clear that the work ethic has nothing to do with either the simple professional ethics or with the banal "doing good". It 'true that a job retie with the depth of the existence of those who work is a work dedicated to the true effectiveness and efficiency of the authentic. The creation of conditions for a good life work is, among other things, the best guarantee of quality performance and service excellence.
Free admission. For info and registration: conferenceroom@fandis.it
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